Pagine
Condividi e segnala
Tag
- Althusser
- Antropologia
- Baumgarten
- Bourdieu
- Conceivability of Nothingness
- Conciliation
- corpo
- Derrida
- Dialectics
- Difference
- distinzione
- Europe
- Expression
- giudizio
- Grace
- Habitus
- Heidegger
- Hobbes
- Kant
- linguaggio
- Lyotard
- marxismo
- Medieval Aristotelianism
- Metaphysics
- Nature
- Negative
- Nichts
- nihil
- Nihilism
- nihil negativum
- nihil privativum
- Non-identical
- Nothing
- Nothingness
- onore
- politica
- postmoderno
- pratica
- riconoscimento
- Smith
- solitudine
- Sovranità
- Spinoza
- Thomas Aquinas
- Western Ontology
-
Articoli recenti
Link
CONSECUTIO RERUM, ANNO X, N. 19
Pubblicato in Copertina, NUMERO 19
Lascia un commento
Indice
Monografica I – Grammatiche sociali della sofferenza (a cura di Pablo López Álvarez e Valentina Santoro)
Pablo López Álvarez e Valentina Santoro, Itinerari critici sulla sofferenza sociale
1. Teoretica: Trauma, violenza, conflitto.
Marco Costantini, Repression and Recollection of Animality in Adorno’s Dialectic
Clara Ramas San Miguel, Antigone: Suffering and Origin
Gabriella Baptist, Refuser la violence et la domination: Catherine Malabou et les traumatismes contemporains
2. Epistemologica: Pensare la sofferenza.
Martine de Gaudemar, L’appel de la douleur: Veena Das de l’anthropologie vers la philosophie
Alfredo Sanchez Santiago, Speaking for Others: Intellectuals, Social Suffering and the Capture of Speech After May
… Continua a leggere
Pubblicato in Indice, NUMERO 19
Lascia un commento
Itinerari critici sulla sofferenza sociale
Pubblicato in Editoriale, Monografica I, NUMERO 19
Lascia un commento
Repression and Recollection of Animality in Adorno ‘s Dialectic
Marco Costantini
Università Roma Tre (marco.costantini@uniroma3.it; ORCID: 0000-0002-7442- 8638).
Abstract: This article explores Adorno’s reflections on animality as a central motif in his critique of Enlightenment. Far from being a mere figure of otherness, animality appears in Adorno’s work as a repressed dimension of spirit that continuously resurfaces, exposing the limits of human self-understanding. Through a critical reconstruction of Adorno’s dialectic of spirit and nature, the article shows how the repression of animal resemblance shapes philosophy, ethics, and aesthetics. Particular attention is given to art and music as privileged spaces in which the memory of nature and … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Antigone: Suffering and Origin
Clara Ramas San Miguel
Universidad Complutense de Madrid (clara.ramas@ucm.es; ORCID: 0000-0003-3598- 3556).
Abstract: This article revisits Hegel’s interpretation of Antigone in the Phenomenology of Spirit, engaging with contemporary readings – such as those of Judith Butler, Alenka Zupančič and others – to explore its enduring philosophical significance. It argues that the city, as conceptualized by Hegel, is founded upon a form of conflict and suffering that is both political and not quite political – a paradox rooted in the simultaneous inclusion and exclusion of the private sphere, traditionally associated with the feminine. Antigone’s act, as … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Refuser la violence et la domination: Catherine Malabou et les traumatismes contemporains
Gabriella Baptist
Università degli Studi di Cagliari (baptist@unica.it; ORCID: 0000-0002-9341-6018).
Refusing violence and domination: Catherine Malabou and contemporary traumatisms
Abstract: In her investigation of plasticity and transformation, accident and trauma, collective suffering and insubordination, revolutionary and anarchist ideals, Catherine Malabou’s philosophical reflections remain an eloquent praise for resistance in the name of real equality between free people, a resolute opposition to social and political violence, showing the strategies of domination, exclusion and marginalisation still at work.
Keywords: Domination; Malabou; Plasticity; Trauma; Violence.… Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
L’appel de la douleur : Veena Das de l’anthropologie vers la philosophie
Martine de Gaudemar
Université Paris Nanterre, Sophiapol (mdegaudemar@gmail.com; ORCID: 0009-0004- 7461-3800).
Hearing pain: Veena Das from anthropology toward philosophy
Abstract: We show how the work of an anthropologist like Veena Das focused on the violence suffered by vulnerable beings brings a new understanding of mass crimes thanks to the concepts of philosophers such as Wittgenstein and Cavell, whose work she ‘germinates’.
Keywords: Pain; Violence; Forms of life; Voice; Language.… Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Speaking for Others: Intellectuals, Social Suffering and the Capture of Speech After May ’68
Alfredo Sánchez Santiago
Universidad del País Vasco, UPV/EHU (sanchezs.alfredo@gmail.com; ORCID: 0000- 0002-5129-3662).
Abstract: This paper examines the relationship between intellectual discourse and subaltern speech through two political and theoretical experiences that emerged from the aftermath of May ’68: the militant work of the Prisons Information Group (1971-1972), and Jacques Rancière’s archaeological inquiry into workers’ speech in the 1970s. I argue that, although grounded in different methods – the enquête in the former, archive in the latter – both projects share a common commitment: affirming the right and capacity of subaltern subjects to speak for themselves, name … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Exprimer la souffrance de l’absence : enjeux réflexifs d’une enquête sur la vie intime et sexuelle des compagnes de détenus réalisée en période de pandémie
Audrey Higelin-Cruz
Université Paris Nanterre, Sophiapol (audreyhigelin@yahoo.fr; ORCID: 0009-0005- 2974-3523).
Expressing the pain of absence: Reflective issues raised by a survey on the intimate and sexual lives of prisoners’ partners conducted during the pandemic
Abstract: This article is based on a qualitative study on the intimate and sexual lives of partners of incarcerated individuals within heterosexual couples, conducted during the COVID-19 pandemic. It aims to explore the reflexive challenges involved in gathering material related to a type of suffering that affects the couple – a social relationship of a particular nature, as it falls within the … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Arquitectura como aporía. Por una superación mágica del impasse
Edoardo Fabbri
Università Roma Tre (edoardo.fabb@gmail.com; ORCID: 0009-0002-6744-6552).
Architecture as an aporia. For a magical overcoming of the impasse
Abstract: This contribution addresses the contemporary crisis within the context of current socio-environmental emergencies, questioning the ethical and political role of design and of the architect. While the city and urbanization are among the primary causes of global crises, designers are called upon to formulate sustainability strategies that often remain confined to technical and managerial solutions. These approaches, while engaging with issues such as inclusivity, participation, and environmental impact, tend not to challenge the economic and political … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Searching for archives of “social suffering”?
Agathe Meridjen-Manoukian
Université Paris Nanterre (ISP); Archives départementales du Val-de-Marne (agathe. meridjen@gmail.com; ORCID: 0009-0000-8945-1956).
Abstract: The article examines the epistemic possibility of archives of social suffering within public archives and from an archivist’s perspective. Public archives are understood in their political reality, with their construction and preservation linked to the materiality of power and governance. Among the shelves of state records, the article focuses on the archives of the first French psychiatric hospital, which archives are taken as a whole system of production of meaning and not isolated sources. The approach is part of an epistemology of … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Des yeux rouges aux souffrances sociales
Simona Tersigni
Université Paris Nanterre-Sophiapol/IC Migrations (stersigni@parisnanterre.fr; ORCID: 0000-0001-8612-9275).
From Red Eyes to Social Suffering. Contemporary Marks and Historical Reconfigurations of the Intolerable in Forced Child Mobilities since the 19th Century
Abstract: This article examines the bodily manifestations of social suffering among migrant children through a diachronic perspective (the late 19th century – present day). It draws on systematic archival research combined with ethnographic fieldwork conducted across four research programs, including two ANR-funded projects – OJEMIGR, on the impact of migration background on educational tracking in France, and MIJMA, on unaccompanied migrant children’s pathways in Italy and … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Preservación como autodestrucción. Actualidad de una perspectiva crítica a partir del cuerpo y el trabajo
Pablo López Álvarez
Universidad Complutense de Madrid (pla@ucm.es; ORCID: 0000-0002-3101-6481).
Preservation as Self-Destruction: Updating a Critical Perspective from the Body and Work
Abstract: In Dialectic of Enlightenment, Adorno and Horkheimer analyze the self-negation of modernity’s normative content through an immanent framework: the pursuit of human freedom via absolute domination over nature generates conditions in which individual self-preservation manifests only as self-destruction. This article reassesses the enduring relevance of this framework – which might appear outdated amid the rise of neoliberal subjectivity and rationality – through the lens of contemporary forms of labor-related suffering. This approach yields … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Understanding suffering. The psychic and the social in the experience of work
Sergio Vega Jiménez
Universidad Complutense de Madrid (sevega@ucm.es; ORCID: 0000-0002-8875- 2092).
Abstract: This article examines the contemporary experience of work as a source of harm and our changing understanding of suffering. The bonds between work, subjectivity and suffering are presented around three milestones: 1) the evolution of the psychodynamics of work and its explanation of the impact of competition upon workers, a discipline developed in the heat of Christophe Dejours’ research and the exchange between psychopathology, sociology and philosophy; 2) the difficulties of interdisciplinary approaches to the phenomenon of suffering that have marked its reception in … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Souffrance et reconnaissance dans la psychodynamique du travail : fondements et nouvelles perspectives
Valentina Santoro
Université Paris Nanterre, Sophiapol (valentina.santoro1992@gmail.com; ORCID: 0009-0005-0109-084X).
Suffering and recognition in psychodynamics of work: foundations and new perspectives
Abstract: Starting with a summary of the main aspects of the debate between French social philosophy and psychodynamics of work, this article analyses the social dimension of suffering at work in relation to three specific aspects: the normative definition of the theory of suffering in psychodynamics of work and its connections with the dynamics of recognition; its psychosocial implications linked to the organisation of work in the form of “defence strategies” and “voluntary servitude”; the role … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
Una libertad para el daño: sufrimiento social y resentimiento en tiempos de neoliberalismo autoritario
Ana Uhía Pérez
Universidad Complutense de Madrid (anauhia@ucm.es; ORCID: 0009-0005-9774- 7841).
A Freedom to Harm: Social Suffering and Resentment in Times of Authoritarian Neoliberalism
Abstract: This article argues that the concept of resentment is a useful category for understanding the relationship between social suffering, authoritarianism and the success of an ideal of freedom linked to the idea of harm. To this end, I will begin with an analysis of the concept of resentment that places special emphasis on the structural dimension of this affect. Secondly, I will address the fit of these resentful attachments in relation … Continua a leggere
Pubblicato in Monografica I, NUMERO 19
Lascia un commento
« Se faire reconnaître » : les luttes féministes sont-elles des luttes de reconnaissance ?
Emma Barettoni (Université Paris Nanterre/Université de Florence), Valentina Santoro (Université Paris Nanterre) e Jean-Baptiste Vuillerod (FNRS/Université de Namur)
Pubblicato in Editoriale, Monografica II, NUMERO 19
Lascia un commento
La reconnaissance des sexes dans la philosophie de Hegel
Jean-Baptiste Vuillerod
FNRS, Université de Namur (jbvuillerod@gmail.com; ORCID: 0000-0003-4547-1175).
The recognition of the sexes in Hegel’s philosophy
Abstract: This article reconstructs Hegel’s theory of recognition, taking the relationship between the sexes as its guiding thread. It aims to defend four theses: : (1) romantic relationships between men and women were a privileged experience for the young Hegel in the development of his theory of recognition; (2) through love, recognition between the sexes constitutes a singular and essential form of recognition; (3) this romantic recognition between the sexes has a historical dimension; (4) it is precisely this … Continua a leggere
Pubblicato in Monografica II, NUMERO 19
Lascia un commento
La posta in gioco del riconoscimento: genealogie femministe
Carlotta Cossutta
Università degli Studi di Milano (carlotta.cossutta@unimi.it; ORCID: 0000-0002- 2483-3010).
The stakes of recognition: feminist genealogies
Abstract: This article explores the concept of recognition through a feminist genealogical lens, positioning Mary Wollstonecraft as a foundational figure in rethinking subjectivity, autonomy, and justice. While philosophical debates on recognition often begin with Hegel’s dialectic of the master and the slave, Wollstonecraft’s thought anticipates a relational and moral framework that challenges both individualist and hierarchical models. Her conception of virtue as modesty, her critique of dependence, and her insistence on educational and civic freedom for women frame recognition … Continua a leggere
Pubblicato in Monografica II, NUMERO 19
Lascia un commento
Olympe de Gouges : l’égalité en commun
Anne-Lise Rey
IrePh, Université Paris Nanterre (alrey@parisnanterre.fr; ORCID: 0000-0003-4269- 1762).
Olympe de Gouges: shared equality
Abstract: By analyzing experiences of social injustice, Gouges tests the effectiveness of rights, enabling her to propose practices for social transformation guided by an original conception of equality.
Keywords: Social injustice; Experiences; Social transformation; Recognition; Equality… Continua a leggere
Pubblicato in Monografica II, NUMERO 19
Lascia un commento
(Re)connaissance et rassemblement des femmes selon Anna Wheeler et Concordia
Aurélie Knüfer
IUF, CRISES (EA 4424), Université de Montpellier Paul-Valéry (aurelie.knufer@ univ-montp3.fr, ORCID: 0009-0009-5094-0571).
(Re)cognition and gathering of women according to Anna Wheeler and Concordia
Abstract: The aim of this article is to examine the link, in the work of two radical nineteenth-century philosophers, between the question of knowledge of women’s nature and that of their political subjectivation. This link can first be seen in Anna Wheeler’s address to women, the last chapter of the Appeal of One Half the Human Race, a work co-authored with William Thompson (1825). It is then at the heart … Continua a leggere
Pubblicato in Monografica II, NUMERO 19
Lascia un commento
La non-reconnaissance chez Beauvoir : la conscience et le corps pour autrui
Paula Lorelle
Institut Catholique de Paris (paulalorelle@hotmail.com; ORCID : 0000-0002-0376- 7712).
Non-recognition in Beauvoir: Consciousness and the Body for-the-other
Abstract: This article examines Simone de Beauvoir’s critical reworking of the theory of recognition and its implications for her conceptions of consciousness and the lived body. Beauvoir develops a theory of non-recognition that exposes the structural dynamics of relations of oppression and domination. From an existential and phenomenological perspective, she interrogates the lived and embodied experience of individuals who are denied social recognition as autonomous subjects – as beings for-themselves – and who are thereby relegated to a … Continua a leggere
Pubblicato in Monografica II, NUMERO 19
Lascia un commento
Filosofia dell’azione, astrazione ed esperienza in de Beauvoir e Fraser: femminismi materialisti a confronto
Viola Carofalo
Università degli Studi di Napoli L’Orientale (vcarofalo@unior.it; ORCID: 0000-0002- 5849-3894).
Philosophy of Action, Abstraction, and Experience in Beauvoir and Fraser: A Comparative Materialist-Feminist Reading
Abstract: In this text, we will compare the philosophies of action of de Beauvoir and Fraser. Both philosophies are marked by a tendency to generalize the demands of specific categories of exploited/marginalized subjects. However, this generalization is politically effective and ethically sound only if it preserves and values difference, as de Beauvoir shows in her autobiographical writing.
Keywords: Identity; Freedom; Materialist feminism; Subalternity; Autobiography.… Continua a leggere
Pubblicato in Monografica II, NUMERO 19
Lascia un commento
Les théories de la reproduction sociale au prisme de la reconnaissance. Reconnaître ou critiquer le travail reproductif?
Katia Genel
Université Paris Nanterre, Sophiapol (kgenel@parisnanterre.fr; ORCID: 0000-0001- 7168-8584).
Theories of social reproduction through the lens of recognition. The critical significance of recognition of reproductive work
Abstract: Theories of social reproduction, which emerged in the 1970s in the wake of the Wages for Housework movement, have undergone in recent years a process of renewal and broadening of scope. They articulate a demand for recognition, initially focused on domestic labor (but gradually extended to a broader range of reproductive activities) as well on women themselves as political subjects. This article seeks to examine the role of … Continua a leggere
Pubblicato in Monografica II, NUMERO 19
Lascia un commento
Injustice épistémique et reconnaissance
Emmanuel Renault
Université Paris Nanterre, IUF (e.renault@parisnanterre.fr; ORCID: 0000-0002-9839- 2318).
Epistemic Injustice and Recognition
Abstract: Theories of recognition have developed without seeking to clarify their epistemological implications, while theories of epistemic injustice have developed without explicitly referring to philosophical approaches to recognition. But the similarities between these two types of theories are numerous enough to have attracted attention. This article begins by explaining why these similarities deserve to be taken seriously, before analyzing how each of the two types of theories can benefit from its comparison with the other.
Keywords: Recognition; Epistemic Injustice; Honneth; Fricker; … Continua a leggere
Pubblicato in Monografica II, NUMERO 19
Lascia un commento
Il male della banalità
Giuseppe Longo
Centre Cavaillès, République des Savoirs, CNRS e Ecole Normale Supérieure de Paris (giuseppe.longo@ens.fr; orcid.org/0000-0003-1498-4883).
Abstract: We explore the relevance of a dual phenomenon to that analyzed by H. Arendt: the rise of banality, foreign to any reasoning or deeper analysis, which creates a pervasive evil in various social dynamics and knowledge. A brief digression will allow us to see how “scientism” promotes, contrary to science, technosciences that present themselves without limits. By contrast, the analysis is conducted by developing a brief parallel with the ideas of two great thinkers in … Continua a leggere
Pubblicato in NUMERO 19, Varia
Lascia un commento
Ad uso pratico: la funzione dell’exemplar nell’Etica di Spinoza
Andrea Moresco
Alma Mater Studiorium – Università di Bologna (andrea.moresco2@unibo.it)
For practical use: the function of the exemplar in Spinoza’s Ethics
Abstract: This article examines the notion of the exemplar in Spinoza›s Ethics, highlighting its transformation from a metaphysical ideal to a practical tool of reason. While the exemplar is dismissed in Part I as an inadequate idea rooted in finalism and imagination, it is reintroduced in Part IV as a model of human nature (exemplar humanae naturae) serving an ethical function. The author argues that this model is a content of reason (an … Continua a leggere
Pubblicato in NUMERO 19, Varia
Lascia un commento







