CONSECUTIO RERUM, ANNO IX, N. 18 (2/2024-25)

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Monografica I – Constelaciones femeninas del Humanismo italiano:
redes culturales, debates sobre el género y autoría artística (a cura di Juan Manuel Forte, Nuria Sánchez Madrid, Valerio Rocco)

Juan Manuel Forte, Nuria Sánchez Madrid, Valerio Rocco, Introducción

Mercedes Arriaga Flórez & María Mascarell García, Público y privado en los escritores filóginos del Cinquecento italiano

José Luis Egío, Isotta Nogarola y Teresa de Cartagena. Dos tentativas femeninas de acceso a la República masculina de las letras por la puerta estrecha de la teología

Juan Manuel Forte, Resistir y combatir a Aristóteles: Cristina de Pizán y Lucrecia Marinella

Nuria Sánchez Madrid, Conversaciones

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Introducción

DOI:10.5281/zenodo.15643515

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Juan Manuel Forte, Nuria Sánchez Madrid, Valerio Rocco

Juan Manuel Forte (UCM), Nuria Sánchez Madrid (UCM) y Valerio
Rocco (CBA/UAM)

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Público y privado en los escritores filóginos del Cinquecento italiano 

DOI:10.5281/zenodo.15643605

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Mercedes Arriaga Flórez & María Mascarell García

Mercedes ArriagaFlórez: Universidad de Sevilla (marriaga@us.es; ORCID: 0000-0001-6039-6949); MaríaMascarell García: Universidad de Córdoba (mmascarell@uco.es; ORCID: 0000-0003-2717-2796).

 

Public and Private in the Philogynist Writers of Italian Cinquecento

Abstract: A series of galleries of illustrious women and Renaissance philogynous treatises by little-known and rarely studied writers – such as Antonio Cornazzaro, Bartolomeo Goggio, Vespasiano da Bisticci, Pompeo Colonna, Luigi Dardano, Lodovico Dolce, and Paolo Giovio – support the social and political utility and convenience of women projecting themselves and acting in the public sphere. With the intention of promoting new ideas about … Continua a leggere

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Isotta Nogarola y Teresa de Cartagena. Dos tentativas femeninas de acceso a la República masculina de las letras por la puerta estrecha de la teología 

DOI:10.5281/zenodo.15644129

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José Luis Egío

Departamento Filosofía y Sociedad, UCM (jegio@ucm.es; ORCID: 0000-0002-9256- 8490).

 

 

Isotta Nogarola and Teresa of Cartagena. Two female attempts to enter the male Republic of letters through the narrow door of theology

Abstract: This article offers a comparative perspective on two of the main theological-philosophical works written by women in the cultural context of the Christian Latin Mediterranean in the mid-fifteenth century: the Latin contentio De Pari aut Impari Evae atque Adae Peccato, written by the Veronese humanist Isotta Nogarola (1418-66) in 1451, and the treatise Admiraçion operum Dey, written around 1475 by … Continua a leggere

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Resistir y combatir a Aristóteles: Cristina de Pizán y Lucrecia Marinella 

DOI:10.5281/zenodo.15644147

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Juan Manuel Forte

Universidad Complutense Madrid (jmfortem@ucm.es; ORCID: 0000-0003-1344- 552X).

 

Resisting and Fighting Aristotle: Christine de Pizan and Lucrezia Marinella.

Abstract: From the 13th century onwards, Aristotle’s authority dominated the scholastic and university spheres for several centuries. Furthermore, the Stagirite became a key reference point in discussions about biological, characterological, and moral differences between men and women. However, these differences were often perceived as biased, with several female writers criticising sexist elements in Aristotle’s works. For example, during the early Renaissance, Christine de Pizan offered a defensive argument against Aristotle, drawing mainly on her own life experience. Two … Continua a leggere

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Conversaciones sobre el género en elCinquecento italiano: contrastes y afinidades entre BaldassarreCastiglione y Giulia Bigolina

DOI:10.5281/zenodo.15644185

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Nuria Sánchez Madrid

Dpto. De Filosofía y Sociedad UCM/GINEDIS/INSTIFEM (nuriasma@ucm.es; ORCID: 0000-0003-4273-5948).

 

Dialogues on Gender in Italian Cinquecento: Contrasts and Affinities between Baldassarre Castiglione and Giulia Bigolina 

Abstract: This paper focuses on the different philogyny approaches that Baldassarre Castiglione and Giulia Bigolina displayed in the Italian Cinquecento intellectual space. First, I cast light on the strengths and weaknesses that the conversations of both sexes in the book III of The Courtier by Castiglione mean for fostering women’s emancipation. Second, I address the novel Urania by Giulia Bigolina, the first novel written by a woman in Italian literature, which … Continua a leggere

Pubblicato in Monografica I, NUMERO 18 | Lascia un commento

Mujeres artista. Influencias y relaciones desde la Italia de Francesca Caccini

DOI:10.5281/zenodo.15643577

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Begoña Fernández Cabaleiro

Departamento de Filosofía y Sociedad, Facultad de Filosofía, Universidad Complutense de Madrid (bfcabaleiro@filos.ucm.es; ORCID: 0000-0002-4644-5799).

 

Women artists. Influences and relationships from Francesca Caccini’s Italy

Abstract: Francesca Caccini premiered La liberazione di Ruggiero in 1625, considered the first opera composed by a woman, the only one that survives of the five created by Francesca, also the first Italian opera performed outside Italy. In June 2024, four hundred years later, it premiered in Madrid with the collaboration of the Teatro Real, generating a new reflection on women in cultural and artistic creation in the 16th/17th centuries, a … Continua a leggere

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Spinoza. Problématisations contemporaines 

DOI:10.5281/zenodo.15692076

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Cécile Hellian

CESSP – EHESS (cecile.hellian@gmail.com; ORCID : 0009-0004-2021-6375).

 

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Pubblicato in Monografica II, NUMERO 18 | Lascia un commento

“Ne pas rire, ne pas juger, ne pas haïr mais comprendre”: Spinoza et la question des différences aujourd’hui 

DOI:10.5281/zenodo.15692047

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Donna Grace Avome Ndoutoume

Ens Lyon, IHRIM (nolendonna2018@gmail.com; ORCID: 0009-0001-7859-1491).

 

“Don’t laugh, don’t judge, don’t hate but understand”: Spinoza and the question of differences today. 

Abstract: To study identity today is also to reflect on the question of differences, and in particular on how others view the multiple forms of dissimilarity that are continually being constructed in existence. Indeed, the singularization of conatus is not based solely on bodily determinations (visible bodily differences) or the nature of desires, affects, experiences, existing comforts and inconveniences and so on. It’s also shaped by all the other realities that contribute to … Continua a leggere

Pubblicato in Monografica II, NUMERO 18 | Lascia un commento

L’incorporation du discours chez Bourdieu. Vers une interprétation spinoziste

DOI:10.5281/zenodo.15691955

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Cécile Hellian

CESSP – EHESS (cecile.hellian@gmail.com; ORCID : 0009-0004-2021-6375).

 

The Incorporation of Discourse in Bourdieu’s Work: Towards a Spinozist Interpretation

Abstract: It’s rare that bodies succeed to change after a decision formulated in language. Others’ prescriptions about our actions often fail to product an effect up to our expectations. Regularly, Pierre Bourdieu notes this failure of the body’s modification through words. He also criticizes for example Sartre, some Marxists or feminists who fail to change their practices deeply, for not taking into account the impotence of discourses. Being awareness of a problem doesn’t allow to change radically practices. … Continua a leggere

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Spinoza et Deligny. Réseaux, écritures, itinéraires 

DOI:10.5281/zenodo.15691987

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Pierre-François Moreau

École normale supérieure de Lyon (moreau.pf@free.fr; ORCID : 0009-0008-9056- 4884).

 

Spinoza et Deligny. Réseaux, écritures, itinéraires

Abstract: Deligny’s “tentatives” could be read within a Spinozist framework. Conversely, Deligny’s experience can lead to questions being raised about Spinoza’s practice and system. This can be seen in three conceptual and existential pairs: network/institution; publication/writing; nature/itinerary.

Keywords: Singular; Individual; Détermination; Work; Opportunity.… Continua a leggere

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Philosopher comme un triangle. Ou comment géométriser quelques problèmes spinozistes 

DOI:10.5281/zenodo.15691918

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Sévérac Pascal

IREPH – IHRIM (pseverac@yahoo.fr; ORCID: 0000-0001-8808-4111).

 

Philosophy as a triangle. Or how to geometrise some Spinozist issues.

Abstract: We set out to revisit some of the problems of Spinozism with the help of a ruler and a compass, and with the aid of a triangle (and a bit of a circle too). In this way, we try to analyse the relationships between essence and property, between general singularity and particular singularity, and between mode and attribute.

Keywords: Essence; Property; Singular; Distinction; Attribute.… Continua a leggere

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From Glory to Worship. Recognition in Thomas Hobbes’s ‘De cive’

DOI:10.5281/zenodo.15644250

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Francesco Toto

Università degli Studi “Roma Tre” (francesco.toto@uniroma3.it; ORCID: 0000-0002- 3080-5905).

 

Abstract: This article is the first part of a comparison between Hobbes’s and Spinoza’s theories of recognition as they appear in De Cive and the Tractatus theologico-politicus. It examines the use of the concepts of glory and honor in De Cive, revealing two distinct levels of Hobbes’s theory. In the first and second sections of De Cive, glory is presented mostly as a destabilizing passion that leads to competition, undermines social bonds, and challenges any moral or political solution to the problem of … Continua a leggere

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“Latet anguis sub herba”. Spinozismo e potenza di Dio in alcuni dibattiti teologici 

DOI:10.5281/zenodo.15643681

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Fiormichele Benigni

Università di Roma ‘Tor Vergata’ (fiormichele.benigni@gmail.com; orcid: 0000- 0003-0626-4149).

 

“Latet anguis sub herba”. Spinozism and God’s power in some theological debates.

Abstract: The article examines some academic theses discussed by German theologians between the 17th and 18th centuries, which focus on Spinoza’s ‘theology’. In particular, the topic of divine power allows Spinozism to be considered as a metaphysics that forces us to redefine the relationship between God’s attributes. In the reading of many theologians, the primacy of potentia Dei is, on the one hand, a paradigm that has immediate consequences for political theory; on the … Continua a leggere

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Enigma o spiegazione? Le due anime della servitù volontaria e un’ipotesi compatibilista 

DOI:10.5281/zenodo.15707582

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Luca Micaloni

Università Sapienza di Roma, Dipartimento di Scienze Politiche (luca.micaloni@uniroma1.it).

 

Enigma or Explanation? The Two Faces of Voluntary Servitude and a Compatibilist Hypothesis

Abstract: This article explores the conceptual and theoretical tensions inherent in the notion of voluntary servitude, as formulated by Étienne de La Boétie. The Discours de la servitude volontaire is read through a dual lens: as an enigmatic formulation of political submission freely chosen by the dominated, and as a text that simultaneously gestures toward sociological and psychological explanations of obedience. The paper investigates whether a genuinely free will can wilfully choose … Continua a leggere

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La manifestazione dell’essenza: la fantasmagoria del capitale tra ipertrofie soggettiviste e reificazioni de-storicizzanti 

DOI:10.5281/zenodo.15644230

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Sebastiano Taccola

Ricercatore indipendente (sebastianotaccola@gmail.com; ORCID: 0000-0002-1863- 084X).

 

The Manifestation of Essence: The Phantasmagoria of Capital between Subjectivist Hypertrophies and De-Historicizing Reifications

Abstract: Following the conceptual directions outlined by Adorno in a university course dedicated to the concept of metaphysics, this article argues for the centrality of the reciprocal mediation between essence and appearance as a key to critically interpreting our contemporary condition. Today’s world appears increasingly torn between a spectral social objectivity and an ahistorical hypertrophy of the human subject. This condition is the effect of the phantasmagoria of capital. Returning to Marx’s critique of the fetish … Continua a leggere

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Mercato mondiale, Stato-nazione, nazionalismo economico in Gramsci. Proposte per una rilettura 

DOI:10.5281/zenodo.15644173

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Giuliano Guzzone

Ricercatore indipendente (guzzonegiuliano@gmail.com; ORCID: 0009-0004-0277- 5763).

 

World Market, Nation-State, Economic Nationalism in Gramsci. Proposal for a re-reading

Abstract: This article intends to reconsider Gramsci’s thought about the connection between (capitalist) world market and nation-state, by paying attention to the issue of economic nationalism. It is argued that Gramsci, in his Prison Notebooks, outlined a more complex and dialectical vision of the economic nationalism, as a vehicle of relatively innovative instances in a framework of creative preservation of the bourgeois hegemony. This result is based on a rethinking of the relation between industry and territory, on … Continua a leggere

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A Whiteheadian Approach to the Divide Between Organisms and Machines 

DOI:10.5281/zenodo.15692121

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Federico Giorgi

University of Namur, Belgium (federico.giorgi@unamur.be; ORCID: 0000-0002- 7154-2013).

 

 

Abstract: The essay takes a critical stance towards the widespread thesis that life is computable or even reproducible on a medium other than a biological body. The insights of some opponents of that thesis were somehow anticipated by Whitehead in his metaphysical works, and the essay is intended to stress the relevance of Whitehead’s processual ontology to the debate on artificial life. Some of Whitehead’s notions, such as the mental pole and the living person, help significantly to account for the divide between organisms and machines. Two … Continua a leggere

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A Systemic, Structural Perspective on Energy Poverty through Iris M. Young’s “Five Faces of Oppression” 

DOI:10.5281/zenodo.15644202

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Eleonora Piromalli

Dip. di Filosofia, Università di Roma “Sapienza” (eleonora.piromalli@uniroma1.it; ORCID: 0000-0001-9281-8712).

 

 Abstract: Energy poverty, initially explored in the 1970s in the UK in response to rising energy prices and the struggles of low-income households, is often analysed through distributive and techno-economic perspectives. This article adopts an intersectional and structural approach, applying Iris Marion Young’s framework of the “five faces of oppression” ‒ exploitation, marginalisation, powerlessness, cultural imperialism, and violence ‒ to provide a deeper understanding of energy poverty. Thereby, the article reveals how energy poverty is deeply rooted in systemic inequalities and cannot be fully addressed … Continua a leggere

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Sull’intreccio perverso fra astrazione economica e cognitiva 

DOI:10.5281/zenodo.15643713

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Lorenzo d’Auria

Ricercatore indipendente (lorenzo.dauria@ymail.com; ORCID: 0000-0002-2254- 2573).

 On the Perverse Connection Between Economic and Cognitive Abstraction 

Abstract: We are witnessing a symbiotic relationship between two self-accretion processes: the accumulation of capital, on one side, and the accumulation of knowledge, on the other. Both have a similar underlying structure: an abstract pole assumes a dominant role over a concrete pole; in both cases, the abstract side subsumes and uses the concrete one for its ends; it becomes (as taught by Marx in Capital) the true subject of a system capable of potentially unlimited growth. In the … Continua a leggere

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Matteo Cavalleri, Francesco Cerrato (a cura di), La battaglia delle idee. Il Partito comunista italiano e la filosofia nel secondo dopoguerra, Roma: Sossella Editore, 2024 

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Silvestre Gristina

 

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CONSECUTIO RERUM, ANNO IX, N. 17 (1/2024-25)

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Ontologia e politica in Leopardi

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Indice

Monografica

Nicola De Rosa & Francesco Simoncini, Introduzione

Valentina Maurella, Amor proprio e amore nell’ontologia leopardiana

Gennaro Maria Barbuto, Leopardi e l’“età delle macchine”

Francesco Simoncini, Ontologia e politica della consolazione in Leopardi

Nicola De Rosa, Il volo del tempo. Strategie satiresche e tecnica allegorica in alcuni episodi dei Paralipomeni

Paolo Colombo, “Chiamare le cose coi loro nomi”. Leopardi, Casti e il libro terribile

Massimo Palma, Il basso materialismo di Leopardi. Ipotesi sugli sprechi di natura

Nicola Sighinolfi, Dal pessimismo agonistico al materialismo militante. Tra Leopardi e Sebastiano Timpanaro

Varia

Filippo Del Lucchese, Potere costituente e scetticismo di battaglia in

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Introduzione 

DOI:10.5281/zenodo.14638910

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Nicola De Rosa & Francesco Simoncini

 

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Amor proprio e amore nell’ontologia leopardiana

DOI:10.5281/zenodo.14638973

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Valentina Maurella

Università degli Studi di Torino (valentina.maurella@unito.it; orcid: 0009-0008- 8384-8264)

 

Self-love and love in Leopardi’s ontology

Abstract: Amor proprio is the only innate principle that is acknowledged within Leopardi’s ontology. Unlike the 18th-century notion of amor di sé, the concept employed by Leopardi introduces a relational dimension within the constitutive dynamic of the living. In fact, loving one’s own good means identifying a good external to the self (pleasure) and making it the object of the infinite desire that animates the individual. In this sense, the self-love on which all passions depend is already a … Continua a leggere

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Leopardi e l’“età delle macchine” 

DOI:10.5281/zenodo.14639011

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Gennaro Maria Barbuto

Università degli Studi di Napoli Federico II (gennaromaria.barbuto@unina.it; orcid: 0000-0003-0499-1561)

 

Leopardi and the “machine age”

Abstract: The article focuses, in particular, on the Palinodia al Marchese Gino Capponi, but also on some Operette morali, works that destroy with an ironic gaze what Leopardi considers the main aspect of modern times, the civilisation of technology. With his point of view marked by absence, that is to say, by a certain critical distancing towards things and, above all, towards the contradictions that mark the ontology of reality, Leopardi does not intend to elaborate any … Continua a leggere

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Ontologia e politica della consolazione in Leopardi

DOI:10.5281/zenodo.14639036

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Francesco Simoncini

Sapienza Università di Roma (francesco.simoncini@uniroma1.it; orcid: 0000-0003- 3625-0717)

 

Ontology and politics of consolation in Leopardi

Abstract: The essay examines the relationship between ontology and politics in Leopardi’s work with regard to the theme of consolation. It begins by outlining the development of the concept in the theological sphere, where the Christian consolatio for the consequences of sin is shown to be increasingly arduous. Then the logic of consolation is discussed in the dialectic between ‘poison’ and ‘remedy’, between evil and its possible extinction. The transformation of this topos reveals how Leopardi progressively excludes even the … Continua a leggere

Pubblicato in Monografica, NUMERO 17 | Lascia un commento